Hey, Father! I’m confused on what papal infallibility means.
Since the charism of papal infallibility is one of the more controversial and often misunderstood teachings of the Church, it might be helpful to say first what is not.
Infallibility does not mean the pope is omniscient or that he will never make practical mistakes in judgment. Nor does it denote that every word the Holy Father speaks is historically, scientifically, or factually true. It does not prevent reasonable criticism of what the pope says and does, and it certainly does not suggest he is sinless.
But it does mean he has a special gift of the Holy Spirit that prevents him from leading the Church into error in matters of faith and morals.
Notice, please, the narrow domain in which infallibility is at play: Only in matters of faith and morals can the Holy Father speak without error and only when he invokes the authority of his office.
Paragraph 2035 of the Catechism explains further, stating that infallibility “extends to all those elements of doctrine, including morals, without which the saving truths of the faith cannot be preserved, explained, or observed.”
There it is: Infallibility ultimately concerns saving truths. Infallibility is about salvation. God intends to save His people by forgiving their sins and restoring their friendship with Him through His Son Jesus Christ.
He must, then, provide a means by which the truth of and relationship with Christ be communicated across time and culture without corruption, for distortion of who Christ is, what He taught, and what He’s done for us would jeopardize the salvation of future generations.
Christ names this safeguard in Matthew’s Gospel. There, in response to Simon’s profession of faith in Jesus as the Messiah and the Son of God, Jesus says to him:
“And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.” (Mt. 16:18-19)
Jesus renames Simon, calling him Peter, meaning “Rock.” Biblically, a new name signifies a new, singular vocation. Peter will now be the immovable foundation of Christ’s Church, employing the keys of the Kingdom, symbolizing the authority of the household of God, to teach the truth authoritatively and to forgive sins, the two things necessary to preserve the integrity of salvation and to spread the faith.
Confronted with confusing and even opposing viewpoints of who Jesus is, Christ gifts papal infallibility to His Church in the person of Peter’s successor to keep it from disintegrating into irreconcilable squabbles and to ensure He can be known and loved by all people everywhere; and the gates of hell will not prevail against it.
Father Seth Brown is pastor of Mother of Dolors Parish in Vandalia and St. Joseph Parish in Ramsey. He is also chaplain of Our Sorrowful Mother’s Ministry, chaplain of the Vandalia Correctional Center, and research theologian for the Diocesan Curia.
Hey, Father! What is the point of praying? My brother was in the hospital for almost four months with COVID. We had prayers said, Masses, lit candles, a group said the rosary every night and he was on the prayer list at all the area churches. He died anyway. Did God say, “I want him to die, or I don’t care if he dies?” I think God is very selective of whose prayers he answers. It is like playing the lottery. Maybe he will. Maybe he won’t. What is the point of doing everything the church says for us to do when God turns a deaf ear?”
— Ann in Chrisman, IL
“Everybody wants to go to Heaven, but nobody wants to die.” I remember hearing the chorus of a song with these words and they often come to mind when I consider the topic of death. Nobody will disagree that we will only be admitted to Heaven after we die, and while the prospect of being in Heaven is appealing, the getting there is not. Why are we so afraid of dying? To be sure, there are many reasons, and in this article, I would like to briefly address a few of them. Before I do so, let me first share some encouraging words from Our Lord himself.
Some states have “dying with dignity” laws. Can you please explain the Catholic Church’s teaching on physician assisted suicide?
Hey, Father! How can I turn everyday problems into moments of grace?
— Drew in Springfield
Can I have both fear and faith?
— Amber in Springfield
A recent column concerning divorce and declarations of nullity of marriage prompts this question: What about a practicing Catholic who divorces, has the prior marriage declared null, and then marries a divorced non-Catholic who decides they aren’t ready/comfortable with submitting the past marriage to a Catholic legal process? Is the Catholic still able to participate in the sacramental life of the church?
— Anonymous in our diocese
What happens if the Eucharist touches the floor?
— Maria Anna in Jacksonville
Whether through simple inattentiveness or by way of a genuine accident, it sometimes happens that a consecrated Host falls to the ground or that a chalice with the Precious Blood is dropped or spilled. In such a situation, what is one to do?
After absolution during confession and have completed our penance, are we completely sinless at that time and point?
— Mike in Ramsey
How does a person know they have committed a sin of gluttony? If a person is satisfied after a first helping of food and eats a second helping because the food tastes good is that gluttony?
— Ellen in Springfield
Why do Catholics baptize infants? Why can’t the child grow up and decide for himself or herself?
—Aaron
I read with great interest the new assignments for many of our priests in our dioceses (effective July 1), along with the titles: dean, parochial administrator, pastor, rector, parochial vicar and pastor emeritus. It’s all “Father” to me. Would you please explain these different titles and responsibilities?
— MaryBeth in Pittsfield
The Glory Be prayer is hundreds of years old. The author did not know that the world will end when the sun goes nova in a few billion years, reducing earth to a burnt-out cinder. The last line is “world without end.” Why don’t they change it to maybe “heaven without end”?
— Tom in Granite City
In the Creed we recite, “He rose again from the dead.” This seems to indicate that he rose before? Can you clarify?
— David in Jacksonville
Can Catholics practice yoga?
— Tessie in Effingham